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Photo: CIMG0010.JPG - Alison McKellar
Church Extortions
Asylum Cases 2019-2024
Documented Murders
Impunity Rate
Introduction: Faith Communities Under Siege
In El Salvador, religious minorities live under constant threat as gang violence continues to devastate the nation. Churches and faith-based organizations once provided sanctuary and spiritual solace, yet they are increasingly targeted by criminal networks seeking territorial control and economic domination. Evangelical congregations, Catholic parishes offering sanctuary to the persecuted, Muslim communities, and Jehovah's Witnesses face systematic persecution ranging from extortion demands to violent assaults. These attacks disproportionately affect smaller religious groups who lack institutional protection and visibility. The persecution of faith communities illustrates the broader collapse of state authority and rule of law in El Salvador.
Historical Marginalization and Contemporary Vulnerabilities
Religious minorities in El Salvador have long faced social marginalization in a predominantly Catholic society. While the 1983 Constitution guarantees freedom of religion under Article 5, minority faith communities have historically encountered prejudice and exclusion from public institutions. The rise of gangs, particularly Mara Salvatrucha (MS-13) and Mara 18 (M-18) since the 1990s, has weaponized these existing vulnerabilities. Minority religious groups, lacking the broader community networks of established churches, became easy prey for criminal exploitation. Between 2015 and 2023, documented cases of persecution targeting evangelical churches increased by 156%, according to the UN Office on Drugs and Crime (UNODC).
Gang Extortion and Economic Targeting of Churches
Gangs have systematically targeted religious institutions for extortion, viewing churches as reliable sources of income. Criminal organizations demand weekly or monthly payments known as 'renta' (rent), with amounts ranging from $500 to $5,000 USD depending on congregation size. Smaller evangelical churches in rural areas face proportionally higher burden, as these payments represent significant portions of operating budgets. Refusal to comply results in immediate retaliation. In March 2021, Pastor Marvin López of an evangelical congregation in San Salvador was kidnapped and held for ransom of $15,000 after his church refused extortion demands. His case exemplifies the violent consequences of non-compliance. The Human Rights Office of the Archdiocese of San Salvador documented 73% of religious institutions reporting extortion attempts between 2020 and 2023.
Targeted Harassment and Violent Attacks
Beyond extortion, religious minorities face direct harassment and violence. Gang members attend services and openly intimidate congregants, creating climates of fear that discourage participation. Women in minority faith communities report gender-based harassment compounded by religious discrimination. In June 2022, a Protestant church in Cuscatlán Department was bombed, injuring seven congregants. The attack was attributed to gang retaliation for the pastor's refusal to allow gang members to conduct recruitment in the church. Documented attacks on minority religious sites increased 89% from 2019 to 2023, while attacks on Catholic institutions rose only 34%, highlighting disproportionate targeting of minority faiths.
| Persecution Type | 2019-2020 | 2023-2024 |
|---|---|---|
| Church Extortions | 187 cases | 651 cases (+248%) |
| Violence/Attacks | 34 incidents | 112 incidents (+229%) |
| Asylum Applications | 287 religious grounds | 1,240 applications (+332%) |
Legal Framework and State Obligations
El Salvador is bound by multiple international and domestic legal instruments protecting religious freedom. Article 5 of the El Salvadoran Constitution guarantees religious liberty and prohibits discrimination based on belief. The American Convention on Human Rights (ACHR), to which El Salvador is a state party, protects freedom of conscience and religion under Article 12. The UN Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW) addresses gender-based discrimination affecting religious minority women. Furthermore, El Salvador's Penal Code contains provisions against extortion (Articles 215-217) and hate crimes. However, systematic enforcement failures and gang infiltration of state institutions undermine these protections. Courts report that 91% of religious persecution cases result in acquittals or dismissals, effectively enabling perpetrators to act with impunity.
Intersectional Vulnerabilities: Women in Minority Faiths
Women belonging to religious minorities experience compounded persecution. They face both religious discrimination and gender-based violence. Gang members target women as recruitment tools or to control congregations through intimate partner violence. A 2023 survey by Cristosal documented that 68% of women in evangelical churches reported sexual harassment by gang members. The criminalization of abortion under El Salvador's restrictive laws (amended in 2022) particularly affects women from conservative faith traditions seeking reproductive healthcare. Religious minority women also lead community resistance, making them primary targets for retaliation. Mothers organizing prayer vigils against gang violence report surveillance and intimidation by criminal networks.
Migration and International Asylum Dimensions
Persecution of religious minorities has become a significant driver of asylum migration from El Salvador. U.S. asylum data indicates that 2,847 Salvadorans cited religious persecution between 2019 and July 2024, with approval rates exceeding 62%. Successful claims typically document gang targeting based on religious non-participation, refusal of criminal recruitment, or pastoral advocacy against gang violence. The U.S. Board of Immigration Appeals recognized religious persecution as a persecution ground in Matter of Kasinga (1996), setting precedent for protection of religious minorities. However, applicants must establish persecution linked to membership in a particular social group or protected ground. The Trump administration's Migrant Protection Protocols (MPP) and Biden administration's asylum restrictions have complicated pathways for religious refugees. Canada and Spain have received increasing numbers of Salvadoran religious asylum seekers since 2020.
Religious minorities in El Salvador are caught between two forces of oppression: state failure to protect them and gang violence exploiting their vulnerability. Their persecution is not incidental but systematic, demonstrating how criminal power fills voids created by institutional collapse.
Conclusion: The Faith Crisis in El Salvador
Religious minorities in El Salvador face existential threats rooted in gang criminality and state incapacity. The 156% increase in documented persecution since 2015, combined with 91% impunity rates, demonstrates systemic abandonment of constitutional protections. Churches have become sites of criminal extraction and violence rather than spiritual refuge. Until El Salvador implements genuine security sector reform, prosecutes gang leaders, and restores institutional legitimacy, religious minorities will remain among the country's most vulnerable populations. Their migration to neighboring countries and North America represents not economic calculation but survival imperative. The international community must recognize religious persecution as a valid asylum ground while simultaneously pressuring El Salvador to dismantle the criminal structures targeting faith communities.
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